Thalappoli festival is celebrated in the month of Makaram(Makaram 8). Panacha vadhyam and decorated elephants are some of the attractions seen on the days of Thalappoli. Big processions with these attractions presents a real feast for viewer's eyes. Thalappoli festival conducted in Madathikkavu Bhagavathi Temple attracts lots of visitors to this destination.
Homam is a fire ritual. It is also known as homa or havan or yajna (yagya) or yajana. In homam, divine presence is invoked into fire using specific procedures. Then materials are offered into fire, along with sacred chants (mantras). The offerings are supposed to reach gods. It is interesting to note that fire ritual is an ancient practice and several religions taught worshipping gods in fire.Performing Ganapathy Homam once every year gives prosperity, health and wealth. If any one is running Ketu dasa or bhukti or there is some dosha of Ketu in the horoscope, he shall perform Ganapathy Homam and get-relief.

The large head of an elephant symbolizes wisdom, understanding, and a discriminating intellect that one must possess to attain perfection in life. The wide mouth represents the natural human desire to enjoy life in the world. The large ears signify that a perfect person is the one who possesses a great capacity to listen to others and assimilate ideas. The trunk relates to the power of human mind, which must be strong enough to face the ups and downs of the external world and yet delicate enough to explore the subtle realms of the inner world. The two tusks denote the two aspects of the human personality, wisdom and emotion. The right tusk represents wisdom left tusk represents emotion. The broken left tusk conveys the idea that one must conquer emotions with wisdom to attain perfection.

Maha Ganapathi Homam : Once in a year - Aug 15.
The Story of Vasanta Navaratri In days long gone by, King Dhruvasindhu was killed by a lion when he went out hunting. Preparations were made to crown the prince Sudarsana. But, King Yudhajit of Ujjain, the father of Queen Lilavati, and King Virasena of Kalinga, the father of Queen Manorama, were each desirous of securing the Kosala throne for their respective grandsons. They fought with each other. King Virasena was killed in the battle. Manorama fled to the forest with Prince Sudarsana and a eunuch. They took refuge in the hermitage of Rishi Bharadwaja.

The victor, King Yudhajit, thereupon crowned his grandson, Satrujit, at Ayodhya, the capital of Kosala. He then went out in search of Manorama and her son. The Rishi said that he would not give up those who had sought protection under him. Yudhajit became furious. He wanted to attack the Rishi. But, his minister told him about the truth of the Rishi’s statement. Yudhajit returned to his capital.

Fortune smiled on Prince Sudarsana. A hermit’s son came one day and called the eunuch by his Sanskrit name Kleeba. The prince caught the first syllable Kli and began to pronounce it as Kleem. This syllable happened to be a powerful, sacred Mantra. It is the Bija Akshara (root syllable) of the Divine Mother. The Prince obtained peace of mind and the Grace of the Divine Mother by the repeated utterance of this syllable. Devi appeared to him, blessed him and granted him divine weapons and an inexhaustible quiver.

The emissaries of the king of Benares passed through the Ashram of the Rishi and, when they saw the noble prince Sudarsana, they recommended him to Princess Sashikala, the daughter of the king of Benares.

The ceremony at which the princess was to choose her spouse was arranged. Sashikala at once chose Sudarsana. They were duly wedded. King Yudhajit, who had been present at the function, began to fight with the king of Benares. Devis helped Sudarsana and his father-in-law. Yudhajit mocked Her, upon which Devi promptly reduced Yudhajit and his army to ashes.

Thus Sudarsana, with his wife and his father-in-law, praised Devi. She was highly pleased and ordered them to worship her with havan and other means during the Vasanta Navaratri. Then she disappeared.

Prince Sudarsana and Sashikala returned to the Ashram of Rishi Bharadwaja. The great Rishi blessed them and crowned Sudarsana as the king of Kosala. Sudarsana and Sashikala and the king of Benares implicitly carried out the commands of the Divine Mother and performed worship in a splendid manner during the Vasanta Navaratri.

Sudarsana’s descendants, namely, Sri Rama and Lakshmana, also performed worship of Devi during the Sharada Navaratri and were blessed with Her assistance in the recovery of Sita.
Ayyappan Vilakku is a ritualistic observance, conducted in Ayyappa temples. The temples are miniature replicas Shabari Mala temple made of 'Trunk of Banana tree' and tender co-conut leaves. Nothing else. It is a marvelous piece indeed. Look at the PathinettamPadi ( Eighteen steps that leads to Sanctum sanctorum. )

On this occasion, numerous miniature temples are constructed out of tender coconut frond and plantain leaf-stalks. Songs are sung on the legendary fight between Lord Ayyappa and Vavar.

Ayyappan Vilakku is a small ritual or festival conducted during the Mandala Kaalam ( 41 days in November-December of every year ). It is related to diety ( Lord Ayyappan) in Shabari Mala. The ceremony or vilakku ( literally Vilakku means Lamp) is celebrated in different proportions. Meaning there are Full Vilakku - which goes on to 2 days to ¼ Vilakku which end in half a day.

The ceremony includes creation of three temple replica ( Main temple , Bhagavathy temple and Vavar temple ( a Mosque – Vavar considered to be brother Ayyappa and is a Muslim).

There are 3 dancers ( Oracles) for the ceremony – Ayyappa himself in Black Shawl ( Uttareeyam) attire, Bhagavathy in Red and Vavar of course in Green Shawl (or sometimes white).

Several drummers (Udukku Pattu) sing the tune with the various rhymes and rhythms of this devotional song.The steps are very unique and each hold a sword of different kind that suits the character. The swift movement of sword along with the drum beat and Thiri uzhichil ( typical dance with a fire torch to torture the body) are worth seeing. Late night there will be song with Thudikottu (typical shiva drum ( thudi ) is used for this ). And the songs are about the Ayyappa’s history – but these songs are also knows as Poli ppaattu – ( Poli here means donation and Pattu means song - so it is Donation song ! )

In the last stage, a huge fire called 'azhi' is lit and the dancers jump into the birning embers still continuing to dance.
Special Events

Makara chovva

Special Pooja during Mandala season, Onam, Vishu and Deepavali